upamaa alankaara - part XVIII (types of धर्मवाचकलुप्ता)

धर्मवाचकलुप्ता तु वर्णिता क्विप्समासयो:|

धर्मवाचकलुप्ता is of two types - क्विप् and समास.

e.g.
हृदये तव मा लासीत्तदपाङ्गालिस्तु परममालासीत्|
त्वं पितरसि मातरसि भ्रातरसि च देवपुङ्गव नतानाम्||


meanings अमालासीत् - माला इव आचरीत् / मालातुल्य अभूत्.
पितरसि मातरसि भ्रातरसि - पिता माता भ्राता इव आचरसि
these all are examples of क्विप् धर्मवाचकलुप्ता.

देवपुङ्गव - देव पुङ्गव इव इति. It is an example of समास धर्मवाचकलुप्ता

According to some other grammarians the following are also possible :

कर्मक्यच्
अधिकरणक्यच्
तद्धित
Its examples would be mostly the same as mentioned in the previous thread on वाचकलुप्ता but without the mention of धर्म.

upamaa alankaara - part XIII (ancient classification of लुप्तोपमा)

त्रिविधा स्यादेकलुप्ता द्विलुप्ता तु चतुर्विधा|
एकरुपा त्रिलुप्तेति लुप्ता सामान्यतो ष्टधा ||
धर्मस्याथोपमानस्य वाचकस्य विलोपने|
त्रिविधा स्यादेकलुप्ता द्विलुप्ता तु चतुर्विधा ||
धर्मवाचकयोर्लोपे तथा धर्मोपमानयो: |
वर्ण्यवाचकयोस्तद्वद्वाचकवर्ण्ययोरपि||
त्रिलुप्ता त्वेकधा धर्मवाचकावर्ण्यलोपत:|

This is a slightly different classification of लुप्तोपमा
1.एकलुप्ता(total 3 types - धर्मलुप्ता, उपमानलुप्ता, वाचकलुप्ता)
2.द्विलुप्ता (total 4 types - धर्मवाचकलुप्ता, धर्मोपमानलुप्ता, उपमेयवाचकलुप्ता, वाचकोपमानलुप्ता)
3.त्रिलुप्ता (only one type - धर्मवाचकोपमानलुप्ता)
In toto, there are 8 types of लुप्तोपमा)

upamaa alankaara - part V (लुप्तोपमा - धर्मवाचकलुप्ता)(simily with elision of धर्म and वाचक both)

चन्दनगिरिकन्दरचरसुन्दरतरगन्धवाहशाबन्ती|
भिन्तामपाङ्गरेखा सन्तापं दन्दशूकगिरिनेतु:||

May the line of the अपाङ्ग (a sectarial mark on the forehead or the outer corner of the eye of a woman)which is (like) beautiful offspring of the wind wandering in the groves of sandal-mountain, remove the pains of those who are leading to the दन्दशूक - a kind of hell full of serpants.

Here there is no explicit mention of the quality which is same between चन्दनगिरिकन्दरचरसुन्दरतरगन्धवाहशाब and अपाङ्गरेखा which is the quality of giving pleasure (आनन्ददायिता).

Also there is no mention of the वाचक (the propositions used for showing equality such as इव, सन्निभं, निभ, उपम etc)

Thus there is simily, but without धर्म or वाचक. Therefore it is known as धर्मवाचकलुप्ता alankaara.