upamaa alankaara - part XIII (ancient classification of लुप्तोपमा)

त्रिविधा स्यादेकलुप्ता द्विलुप्ता तु चतुर्विधा|
एकरुपा त्रिलुप्तेति लुप्ता सामान्यतो ष्टधा ||
धर्मस्याथोपमानस्य वाचकस्य विलोपने|
त्रिविधा स्यादेकलुप्ता द्विलुप्ता तु चतुर्विधा ||
धर्मवाचकयोर्लोपे तथा धर्मोपमानयो: |
वर्ण्यवाचकयोस्तद्वद्वाचकवर्ण्ययोरपि||
त्रिलुप्ता त्वेकधा धर्मवाचकावर्ण्यलोपत:|

This is a slightly different classification of लुप्तोपमा
1.एकलुप्ता(total 3 types - धर्मलुप्ता, उपमानलुप्ता, वाचकलुप्ता)
2.द्विलुप्ता (total 4 types - धर्मवाचकलुप्ता, धर्मोपमानलुप्ता, उपमेयवाचकलुप्ता, वाचकोपमानलुप्ता)
3.त्रिलुप्ता (only one type - धर्मवाचकोपमानलुप्ता)
In toto, there are 8 types of लुप्तोपमा)

upamaa alankaara part VI (उपमेयवाचकलुप्ता)(लुप्तोपमा with elision of उपमेय and वाचक)

मुनिमनसामपि दूरे स्वकृतविहारे'लमुपनिषत्सारे|
परमपदीयति विभवै: परमे न रमेत फणिगिरौ को वा||

frankly speaking i don't get the meaning of this shloka properly. It goes in very much grammatical detail that is beyond my comprehension.

I would cite the explanation as it is written in the text. Maybe some Pundit may clarify whatever is written.

उपनिषत्सारत्वेनाध्यवसिते श्रीनिवासे स्वकृतविहारे सति -
मायावी परमानन्दं त्यक्त्वा वैकुण्ठमुत्तमम्|
स्वामिपुष्करिणीतीरे रमया सह मोदते ||
इत्युक्तप्रकारेण स्वस्मिन्विरहमाणे सतीत्यर्थ:| परमपदीयतीत्यत्र वाचकोपमेयलोप: आत्मानमित्युपमेयस्योपमावाचकेन सहानुपादानात्| नच -- 'उपमानादाचारे' इत्युपमानादाचारार्थे क्यचो विधानत्परमपदमिवाचरतीत्यर्थावगमेsप्यात्मानामित्यस्य कथं निर्णय: अन्यस्यापि तत्सम्भवादिति वाच्यम्| परमपदानुरूपाचरणस्य विभवकरणकत्वरूपविशेषणसामर्थ्येन स्वकीयत्वावगते:| अयं च लोप ऐच्छिक:, स्वात्मानं परमपदीयतीत्युपमेयोपादानस्यापि सम्भवात्||

This is the jargon used to explain this thing.
But for me it is enough to know that there exists something known as उपमेयवाचकलुप्ता as anyhow i am not going to be able to find out that such an alankaara is there in the sentence.:)

upamaa alankaara - part V (लुप्तोपमा - धर्मवाचकलुप्ता)(simily with elision of धर्म and वाचक both)

चन्दनगिरिकन्दरचरसुन्दरतरगन्धवाहशाबन्ती|
भिन्तामपाङ्गरेखा सन्तापं दन्दशूकगिरिनेतु:||

May the line of the अपाङ्ग (a sectarial mark on the forehead or the outer corner of the eye of a woman)which is (like) beautiful offspring of the wind wandering in the groves of sandal-mountain, remove the pains of those who are leading to the दन्दशूक - a kind of hell full of serpants.

Here there is no explicit mention of the quality which is same between चन्दनगिरिकन्दरचरसुन्दरतरगन्धवाहशाब and अपाङ्गरेखा which is the quality of giving pleasure (आनन्ददायिता).

Also there is no mention of the वाचक (the propositions used for showing equality such as इव, सन्निभं, निभ, उपम etc)

Thus there is simily, but without धर्म or वाचक. Therefore it is known as धर्मवाचकलुप्ता alankaara.